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Sangh@100 with People’s Support
Hindus Rashtriya Swayamsevak Sangh (RSS)
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Sangh@100 with People’s Support

Dattatreya Hosabale The work of the Rashtriya Swayamsevak Sangh has now completed one hundred years. In this long journey, countless people have been companions, contributors, and well-wishers. This journey was full of hard work and challenges, but the unwavering support of ordinary citizens turned it into a fulfilling one. As we pause in the centenary year and look back, memories of many such moments and people come alive—those who devoted their everything to ensure the success of this mission. In the early years, young karyakartas set forth across the country like dedicated warriors, driven entirely by their love for the nation. Family man like Appaji Joshi or full-time pracharaks such as Dadarav Parmarth, Balasaheb and Bhaurao Deoras brothers, Yadavrao Joshi, Eknath Ranade—all of them, under the guidance of Dr. Hedgewar, took Sangh work as a sacred vow of lifelong service to the nation. The progress of the Sangh has always rested on society’s constant support. Because its work remained in tune with the spirit of the people, acceptance grew steadily over time. Once, Swami Vivekananda was asked during his foreign travels: “Most of your countrymen are uneducated, they don’t even know English, so how will they understand these profound things you talk about?” Swamiji had replied, “Just as ants do not need to learn English to find sugar, my people do not need foreign tongues to recognise a noble and spiritual cause. Their inner wisdom will guide them.” This statement turned out to be remarkably true. Similarly, despite the slow pace, society at large has continuously recognised and supported the Sangh’s sincere efforts. From the very beginning, Sangh Karyakartas received blessings, shelter, and encouragement from ordinary families. In fact, the households of swayamsevaks themselves became the foundational centres of the work. The contribution of mothers and sisters has been critical in giving completeness to this journey. Inspired figures like Dattopant Thengadi, Yashwantrao Kelkar, Balasaheb Deshpande, Eknath Ranade, Deendayal Upadhyaya, and Dadasaheb Apte drew strength from the Sangh and went on to build several organisations in different walks of social life. Today these organisations, with immense growth, have brought about constructive changes across many fields. Among women too, towering personalities like  Mausiji Kelkar and Pramila Tai Medhe, through the Rashtriya Sevika Samiti, have offered a motherly strength that has been central to this mission. Over the decades, the Sangh has raised several issues of national importance, always with society standing in support. At times even those publicly opposed have lent their voices for the larger Hindu cause. The Sangh consistently sought consensus and cooperation on matters of Hindu unity, national security, social harmony, democracy, and preservation of culture. Thousands of Swayamsevaks endured unimaginable hardships, and many laid down their lives. Through all this, society’s hand of support was always there. In 1981, when a few Hindus in Meenakshipuram, Tamil Nadu, were converted under misleading circumstances, a massive Hindu awakening movement followed. A conference attended by nearly half a million people was presided over by Dr. Karan Singh, then a senior Congress leader. In 1964, the Vishwa Hindu Parishad was founded with the active participation of renowned spiritual leaders like Swami Chinmayananda, Master Tara Singh, Jain muni Sushil Kumar, Buddhist bhikshu Kushok Bakula, and Namdhari Sikh Guru Jagjit Singh.  The initiative was inspired by Shri Guruji Golwalkar, with the purpose of reaffirming that untouchability had no place in Hindu scriptures. To uphold this principle a grand  World Hindu Conference was conveyed in Udupi where revered spiritual leaders, saints and mahants came together extending their blessings and support. The spirit voiced earlier at the Prayagraj conference—that Na Hindu patito bhavet (No Hindu can ever fall from grace) was echoed at this conference as Hindavah Sodara Sarve (All Hindus are brothers, children of Bharat Mata.)  From the campaign for cow protection, to the Ram Janmabhoomi movement, Sant-samaj (saintly fraternity) has always given blessings to the Sangh swayamsevaks. After Independence, when political reasons led to a ban on the Sangh’s activities, it was not only ordinary people but also highly respected figures who openly stood by it, giving courage in those difficult times. The same was experienced during the Emergency. That is why, despite so many obstacles, Sangh work has continued seamlessly and steadily. Through crises, it has often been the mothers and sisters who shouldered the responsibility of keeping Swayamsevaks and their work intact, becoming a constant source of inspiration. Looking ahead, in this centenary year, Sangh Swayamsevaks will make a special effort to reach every household—across big cities, remote villages, and among all sections of society—to invite wider cooperation and participation in the mission of national service. With the coordinated effort of all well-meaning forces of society, the next stage of our nation’s journey—towards holistic development—will certainly be smoother and more successful. (The writer is the Sarkaryavah of the Rashtriya Swayamsevak Sangh)Sangh@100 with People’s Support

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Hindus Rashtriya Swayamsevak Sangh (RSS)
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RSS Initiative To Revive Family Bonding, Values

Dr.  Shailendra Kumar Pathak In a rapidly evolving world, family structures and values are undergoing significant transformations. The Rashtriya Swayamsevak Sangh (RSS), a prominent socio-cultural organization in Bharat, has recognized the importance of preserving and revitalizing family values amidst the encroaching influences of Western lifestyles, consumerism, and woke culture. Through its Family Awakening Programme, the RSS aims to reconnect Bharatiya families with their cultural roots, drawing inspiration from ancient Hindu scriptures and multi millennia long civilizational experiences. In Bharatiya culture, the family has always been the cornerstone of societal structure. This belief is deeply rooted in Bharatiya spiritual worldview, where the family represents the initial step in the journey from “Me to We.” The traditional Bharatiya family, often extended and inclusive of multiple generations living under one roof, is rooted in values such as respect for elders, filial piety, communal harmony, and moral integrity. These values are not merely social constructs but are deeply embedded in the cultural and spiritual fabric of the nation. Family and its values are the key architects of shaping individuals’ personalities and moral compasses. They provide a framework for personal development, ethical behavior, and emotional stability. On a broader scale, strong family values contribute to societal cohesion, reducing crime rates and promoting social harmony and National progress . Studies have shown that children raised in families with strong value systems tend to exhibit higher levels of academic achievement, emotional intelligence, and resilience. The foreign invasions, intruder’s rule and the globalization wave have brought Western lifestyles into Bharatiya homes, often clashing with traditional values. While modernization and technological advancements have their merits, the uncritical adoption of Western lifestyles leads to a dilution of family bonds. Individualism, a hallmark of Western culture, often prioritizes personal goals over collective family interests, leading to fragmented family units. Consumerism, an integral element of western life style which is characterized by the relentless pursuit of material possessions, has significantly impacted family dynamics. The pressure to acquire and consume often diverts attention from familial relationships. Parents, engrossed in their careers to meet consumer demands, may inadvertently neglect their children’s emotional needs, leading to a lack of familial cohesion and support. The rising wave of Woke culture in pretext of social justice and political correctness, inclusiveness and equality has led to generational rifts within families. It is developing a common perception among new generations that Traditional values are outdated or regressive. This cultural shift is leading not only to conflicts between older and younger generations but blocking the intergenerational transmission of values and wisdom. Restoring family values and strong bonds is crucial in maintaining social stability and preventing the erosion of cultural and moral foundations. Families serve as the primary unit of socialization, instilling values, traditions, and a sense of belonging that strengthens individual identity and community cohesion. When family bonds are strong, individuals are less likely to seek meaning or identity in external influences such as religious conversion or the often polarizing narratives of woke culture. A solid family foundation provides emotional support, moral guidance, and a sense of purpose, which are essential in resisting trends that can lead to social fragmentation, individual isolation, and even national decline. By reinforcing these values, society can foster a more resilient and unified nation, capable of withstanding divisive influences. The RSS’s ‘Kutumb Prabodhan’ Initiative The RSS, inspired by Bharat’s glorious cultural heritage and ancient Hindu scriptures, has launched the Family Awakening Programme popularly known as ‘Kutumb Probodhan’ to revitalize the traditional Bharatiya family structure by reconnecting individuals with their cultural and spiritual roots. The ‘initiative was conceived by the RSS as part of its broader mission to strengthen the social fabric of Bharat. The RSS has always placed a strong emphasis on cultural nationalism and societal cohesion. The family is considered the most fundamental and important unit of Bharatiya society, and the RSS launched ‘Kutumb Prabodhan’ to reinforce family bonds and instill traditional values. The philosophy of ‘Kutumb Prabodhan’ is deeply rooted in Bharatiya cultural and spiritual traditions. It draws inspiration from ancient texts, teachings, and practices that emphasize the importance of family as the cornerstone of society. The concept of “Kutumb” (family) holds a significant place in Hindu culture and scriptures. It is seen not just as a social unit but as a foundation for spiritual and moral values. The RSS initiatives draw its inspirations from these scriptures and adopts a holistic approach to well-being, recognizing that family health is not just physical but also emotional, psychological, and spiritual. Key Initiatives and Activities The RSS Kutumb Prabodhan (Family Awakening) programme has seen notable success in fostering family values and unity across India. In Pune, a middle-class family, struggling with generational communication gaps, found renewed harmony after participating in the programme’s workshops. The sessions emphasized mutual respect and understanding, leading to improved relationships between the younger and older members. Similarly, in Lucknow, a family dealing with the pressures of modern life used the principles taught by Kutumb Prabodhan to prioritize quality time together, resulting in strengthened bonds and a more supportive home environment. In a rural village in Madhya Pradesh, the programme’s emphasis on cultural and moral values helped a family overcome internal conflicts, promoting peace and collaboration in their household. There several thousand similar family betterment success stories by the RSS’s initiatives. The RSS family awakening program’s holistic approach, combining education, community service, and spiritual guidance, has made a tangible impact on numerous families across Bharat. In a world where family structures and values are increasingly challenged by external forces, the RSS’s Family Awakening Programme stands as a beacon of hope. By reconnecting families with their cultural and spiritual heritage, the RSS aims to restore the sanctity of the family unit and promote a more harmonious and fulfilling human existence. The teachings of ancient Bharatiya Hindu scriptures offer timeless wisdom that can guide families in nurturing values, fostering unity, and achieving collective well-being. As families across Bharat embrace these initiatives, the vision of a society rooted in strong family values and cultural pride

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Disinformation Hindus Media Misinformation Security World
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Fuelling Discontent Dishonestly

Ziya Us Salam’s propagandist anti-Hindu book, “Being Muslim in Hindu India” promoted by habitual offender The New York Times Dr Shailendra Kumar Pathak The book, “Being Muslim in Hindu India,” by Ziya Us Salam, an author infamous for his agenda driven writings has sparked controversy and debate, particularly due to its propagation of what many perceive as a narrative steeped in victimhood and misinformation. A recent article in The New York Times edition of May 18, 2024, titled ‘Strangers in Their Own Land: Being Muslim in Modi’s India’ by Mujib Mashal and Hari Kumar seems to be an attempt at amplifying this very min-information.  Assertions made in the book that are one-sided may have suited anti-Hindu and anti-Bharat agenda of The New York Times.  Media outlets like ABC News, AFP News from US also echoed the packaged mis-information peddled by Ziya Us Islam. On closer scrutiny, it becomes evident that claims made in the book and related articles are riddled with inaccuracies and lack substantive evidence. A few media outlets had to cut a sorry figure as US State Department debunked their claims on lack of religious freedom in Bharat. On May 20, US foreign ministry spokesperson Matthew Miller said that the state rejects such reports outright. “We are deeply committed to promoting and protecting universal respect for the right to freedom of religion or belief worldwide. We have engaged many countries including India on the importance of equal treatment for members of all religious communities,” Miller said at a briefing. In this write up, claims made by Ziya Us Islam in his book and related foreign media reports are being closely scrutinised to expose the fallacies and distortions that underpin them. Salam’s book propagates false victimhood narrative suggesting that Muslims in Bharat are constantly oppressed and marginalized due to their religious identity. This portrayal ignores the socio-political realities of Bharat where Muslims have held significant positions in government, businesses, academia and arts. Dharmic ethos has led Bharat to accommodating diverse religious communities and faiths including Muslims over the millennia. It may not be an exaggeration to say that Bharat is the only country that’s home to most sects and sub-sects of Muslims.  Overplay by foreign media sporadic localised incidents involving minorities in Bharat are absurd. Prime Minister’s Economic Advisory Council said in a report that from 1950 to 2015, muslim population in Bharat increased by 43.15 per cent. On the contrary, a decline of 7.82 per cent has been reported for Hindus during the same period. If muslims faced atrocities or were under attack as Ziya Us Islam and his media friends claim, will the absolute number of muslims surge? The research found that Christian, Sikh and Buddhist numbers increased while Jain and Parsi populations fell. Is there, any country across the world where any community faced discrimination and wrath of majority but its number grew consistently over 65-year time frame? Propagandist book alleges systemic discrimination by Indian state against Muslim citizens. On the contrary, Bharat’s Constitution guarantees equal rights and opportunities to all its citizens, irrespective of religion. Government policies and initiatives aim to uplift marginalized communities including Muslims, through affirmative action and welfare schemes. Accusations of state-sponsored discrimination lack evidence and serve only to fuel divisive agendas. One glaring flaw in Salam’s book is his selective interpretation of history. He conveniently ignores instances where Hindu-Muslim harmony prevailed and exaggerates isolated incidents of conflict to paint a grim picture of interfaith relations in Bharat. In reality, Bharat’s cultural tapestry is woven with threads of coexistence and mutual respect, exemplified by centuries-old syncretic traditions and shared cultural practices. Salam’s work ventures to perpetuate stereotypes about Hinduism, portraying it as inherently hostile towards Muslims. This misrepresentation not only undermines the rich tapestry of Hindu philosophy and spirituality but reinforces divisive narratives that fuel communal tensions. Hinduism encompasses diverse beliefs and practices embodied by principles of tolerance, compassion and pluralism. Salam’s lies hit the roof when he claims that ancestors of Bhagwan Ram were Muslims. It has been proved with scientific research that Ram existed more than 3000 years before Islam took birth on this earth. The book sensationalizes Hindu – Muslim relations by highlighting isolated incidents of communal violence while ignoring the vast majority of harmonious interactions between two communities. Bharat’s cultural fabric is woven with threads of diversity and tolerance where Hindus and Muslims coexisted peacefully celebrating each other’s festivals and sharing social bonds. Instances of communal harmony far outweigh sporadic conflicts, a fact conveniently overlooked in the propaganda narrative. Salam illustrates some incidents where those accused in murder of Muslims were given heroic welcome. The author deliberately keeps silent on targeted killing, rape and sexual abuse of Hindu girls and women perpetuated by Muslims through predesigned means and campaigns. Salam appears very upset towards laws against ‘love jehad’ encouraged by Muslim families through fake identity. His conscience does not stir when reports appear each day on rapes, murders, discords, divorce, abuse of Hindu girls. By singularly portraying Muslims as victims of purported Hindu oppression, Salam overlooks the agency and resilience of the Muslim community in Bharat. Despite facing challenges, Muslims have made significant contributions to Bharat’s cultural, economic and social fabric. From art and literature to science and technology, Muslims have excelled in various fields enriching the nation’s diversity and heritage. Attributing violence to Hindu extremism oversimplifies complex socio-political dynamics. Like any other country Bharat also grapples with various forms of violence including caste-based and intra-religious conflicts. Blaming Hindu nationalism for all instances of violence undermines efforts to address broader issues of social justice and communal harmony. Salam’s book risks exacerbating sectarian tensions by essentializing Hindu-Muslim identities and reinforcing a binary narrative of “us versus them.” Such divisive rhetoric not only undermines Bharat’s secular ethos but plays into the hands of extremists on both sides who seek to sow discord and hatred. Instead of fostering unity and understanding, Salam’s work could fuel polarization and mistrust. The propaganda propagated in Ziya Us Salam’s book, “Being Muslim in Hindu

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Education Geopolitics Hindus
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Yoga uniting nations, cultures and communities through wellness

Rohan Giri / New Delhi Indian Prime Minister Narendra Modi is on a three-day state visit to the United States of America where he will lead International Yoga Day congregation at United Nations headquarters in New York. Introduction of Yoga to America can be traced to late nineteenth and early twentieth centuries when Indian philosophers and spiritual leaders like Swami Vivekananda and Paramahansa Yogananda visited the country. They shared teachings of Yoga, philosophy, and meditation, igniting curiosity among a small group of intellectuals and seekers. However, during countercultural movement in1960s and 1970s, Yoga gained significant attention. Yoga has its origins in India as a science of physical, mental, and spiritual well-being. United Nations designated June 21 as International Yoga Day in 2015 in recognition of its potent contribution to humanity in present days of conflict, suffering, pain and economic instability. Now, Yoga practitioners can be found across the world. This year, on the day, Indian Prime Minister Narendra Modi will lead the yoga practitioners globally with his participation from the United States where he’s on a state visit. In last eight years, growing tribe of yoga practitioners across geographies demonstrate the impact and transforming potential of cultural interchange and diplomacy. Cultural Bridge Presence of Narendra Modi at the helm of the International Yoga Day celebrations in the US also reflects the growing importance of Yoga as a cultural bridge between the two countries. It represented the acceptance of Yoga as a universal practice that crosses borders, faiths, and ideologies. Inclusive nature of Yoga, creating unity, harmony, and mutual respect among many cultures and communities is a message this centuries old practice has signaled. Health & Well-being Of late, the world has witnessed renewed focus on health and well-being as lives got trickier and heal care costs surged getting beyond reach. The two-year long fight against COVID-19 pandemic also highlighted the importance of maintaining physical and mental wellness. With its holistic approach, Yoga offered many benefits including stress reduction, enhanced flexibility, improved posture, robust immune system and a calmer mind. Narendra Modi’s leadership on Yoga Day 2023 in the US also serves as a timely powerful reminder of global significance attached to Yoga. Yoga Diplomacy: In the present day context, Yoga has also evolved as a powerful tool of smart and soft power projecting India’s cultural influence and values to the world. The positive image of Yoga has become bedrock several public diplomacy events internationally in respective countries bid to resolve knotty issues. For India, Yoga is a medium showcase her cultural heritage, emphasizing peace, unity, and holistic well-being. This form of public diplomacy strengthens a nation’s soft power and creates avenues for dialogue, cooperation, and mutual understanding among nations. India’s thrust on Yoga is also due to its belief in the age old practice’s potential to contribute positively for the humanity that needs a soothing balm. Diplomacy which has usually been connected with political talks and agreements has found a new expression in the practice of Yoga. Owing to Prime Minister Modi’s participation in the Yoga event, it has to lead to improvement in India’s cultural diplomacy and deepened ties with the United States. Strengthening people-to-people contacts, increased understanding, and setting up friendship bridges between the two countries is something Yoga has done and is likely to achieve for communities internationally. Legacy of Yoga Yoga has a rich legacy. Practitioners have handed over the beliefs and practices through generations carrying profound wisdom and teachings. Emphasizing Yoga’s past and reinforcing its eternal relevance in a rapidly changing world is something that annual Yoga events are bound to reinforce. Indian diaspora in America played a vital role in promoting, preserving and evolving Yoga as a cultural and spiritual practice. They have shared their cultural heritage with the broader American society through passion, knowledge, and dedication. Yoga has also turned into a powerful tool connecting the Indian diaspora to their roots while providing a means for personal growth, community-building, and cultural exchange. As the Indian diaspora continues to shape the narrative of Yoga in America, their contributions bridge cultural divides, celebrate diversity, and cultivate a deeper understanding of Indian and American identities. Narendra Modi’s leadership of the International Yoga Day celebrations in United States this year is a milestone in global adoption of Yoga. It symbolized the power of Yoga to transcend cultural boundaries. (Author is operations manager at Centre for Integrated and Holistic Studies, non-partisan think tank based in New Delhi)

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Hindus Human Rights
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Bangladesh: Violence against Hindus, Buddhist & Other Minorities

The terrible story of the Hindus in Bangladesh began with the 1947 genocide. It reached a pinnacle during the Bangladesh Liberation War when about three million Hindus had been slaughtered in one of the century’s largest genocides, which continues to this day. Over the years, thousands of Hindu shops have been plundered. Hundreds of Hindu business people have been killed. Acres of land belonging to Hindus have been forcefully occupied. Innumerable Hindu temples have been vandalised. Targeted killings of men, abduction of girls and women with intent to rape and murder have been principal tactics of fundamental Islamists. These fundamentalists primarily belong to the Jamaat-e-Islami Bangladesh, its student wings and other radical Islamists, Jihadi groups, political parties and associations active in the region. As a result, thousands of Hindu families have been forced to flee Bangladesh. Since decades, Islamic indoctrination and radicalisation in Bangladesh have been a worry for minorities. Several Hindu families have been falsely accused of insulting Islam. Such accusations have often tragically resulted in looting and plundering of Hindu shops and households.  Two notable examples of jihadi violence based on made-up blasphemy accusations were Brahmanbaria (2016) and Thakurpara (2017). Moreover, the law-and-order agencies of the country have repeatedly failed to take requisite measures to bring peace and stability, indicating their appeasement of the majority Islamic community. Over the last seventy years, the number of Hindus in Bangladesh has been on decline. Figure 1 depicts Bangladeshi population demography trends in percentage based on the Ministry of Planning data and the Bureau of Statistics, Government of Bangladesh. As per data from the Bangladesh Jatiya Hindu Mohajote’s annual report released in 2020, the following figures (2, 3, 4) detail the atrocities against Hindus in the country. Similarly, recent anti-Hindu violence in Bangladesh by Islamic mobs (primarily members of Jamaat-e-Islami Bangladesh) started on Wednesday, October 13, 2021. It was just hours after falsified images of a copy of the Quran in the lap of Lord Hanuman’s idol at a Durga Puja pandal (makeshift Hindu celebratory place of worship) in Cumilla district were circulated over Internet. Jamaat-e-Islami and its student wing (Islami Chhatra Shibir) members have reportedly committed the act. Subsequently, on the dreadful night of October 13, 2021, Muslim mobs stormed the pandal, accusing Hindus of blasphemy and setting off a chain of pre-planned attacks on Hindu pandals and temples across Bangladesh. Update*: On October 20, 2021, one thirty-five-year-old Iqbal Hossain, son of Nur Ahmed Alam from the Sujanagar area in Comilla, was identified as the individual who placed the Quran at the pandal. Bangladesh: Violence against Hindus Timeline Wednesday, October 13, 2021 Cumilla, Chittagong division of Bangladesh On the day of Maha Ashtami, a sacred day for Hindus, thirty-five-year-old Iqbal Hossain, entered the Nanuar Dighir Par Durga Mandir in Cumilla district of Bangladesh and placed a copy of the Quran in the lap of Hindu God Hanuman’s idol. As per local district officials, the individual took photos of the scene before fleeing.  The initial attacks commenced in the evening and were planned, orchestrated by local units of Jamaat-e-Islami and its student-wing, Islami Chhatra Shibir. Over four hundred (400) Jamaat-e-Islami Islamists attacked Hindu men, women and children, torched more than twenty Hindu houses, Durga Puja pandals, and vandalised temples around the area. Chittagong, Chittagong division In Chittagong, the iconic Bura Kali temple in Banshkhali district was attacked along with several other smaller temples. Cox’s Bazar, Chittagong division In Cox’s Bazar, a Puja pandal in Kachharaimura Sheelpara was attacked and Hindu were households vandalised in Mognama. Chandpur, Chittagong division In Chandpur, violent Islamist mob spread communal violence, attacked Puja pandals at Lakshmi Narayan Akhara temple in Hajiganj. Multiple deaths were reported. Lakshmipur, Chittagong division In Lakshmipur, a violent Islamist mob attacked two temples in Ramgati and Ramganj districts. Noakhali, Chittagong division   In Noakhali, a Puja pandal was vandalised by Jamaat-e-Islami mob late at night. Thursday, October 14, 2021 Cumilla, Chittagong division   Violence continued in Cumilla and other parts of Bangladesh. Puja pandals set up on the banks of Nanua Dighi (in Cumilla district) were vandalised, idols burnt and broken. As per reports from local news agencies, a total of nine (9) Puja pandals were razed to the ground. Ghazipur, Dhaka division   In Ghazipur, a group of Islamists armed with sticks vandalised idols at Kashimpur’s Radha Gobinda Temple. Paschim Para and Pal Para temples were also attacked the same night. Bandarban, Chittagong division   In Bandarban, there was a morning attack on peaceful Hindu devotees. Islamist mobs stormed the Central Hari Mandir in Bandarban’s Lama upazila, leading to violence and destruction of Hindu property. When the police intervened to save the Hindu devotees from the violent mob, around fifty police personnel were attacked and subsequently injured in the attack.  Khulna, Khulna division  At around 7:00 p.m. local time, Bangladesh’s Rapid Action Battalion (RAB) and Bomb Disposal Unit (BDU) retrieved 18 crude bombs from main gate of Rupsa Maha Shashan, which contains a Hindu Kali temple. The role of Jamaat-e-Islami and its student-wing Islami Chhatra Shibir again resurfaced during investigations. Friday, October 15, 2021 Chittagong, Chittagong division   After the Juma prayers (Friday prayers) hundreds of Islamists marched out of the Shahi Jama Masjid and attacked Hindus at the Puja venue at Anderkilla. Soon after the incident, they dispersed from the site amidst inaction by the Bangladeshi police. Noakhali, Chittagong division   An innocent Hindu devotee was butchered in Noakhali’s Begumganj upazila after an Islamic mob attacked Hindu residences. According to ISKCON authorities, a 500-strong mob first vandalised a Durga Puja pandal adjacent to the temple before attacking the devotees in the ISKCON temple. Barisal, Barisal division   In Barisal, jihadi mobs vandalised three Hindu temples late in the night at Gournadi upazila. Saturday, October 16, 2021 Munshiganj, Dhaka division  In early hours of October 16, Islamic radicals vandalised six idols of Hindu gods and goddesses at a Kali temple in Sirajdikhan upazila, Munshiganj.  Feni, Chittagong division   Following an ‘Asr prayers’, an Islamist procession begins in front of the

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