CIHS – Centre for Integrated and Holistic Studies

Date/Time:

Bharat Celebrates Women Power in Her Famed Growth Story

It’s time to celebrate Nari Shakti (women power) and remarkable strides made by them even as we celebrate International Women’s Day. From ancient times to present day, Bharatiya women have been an integral force in shaping Bharat’s rich culture and society. Their contributions span every walk of life and their indomitable spirit continues to inspire and propel Bharat’s progress. From farming, sports, technology to space odysseys, there’s hardly a field that women in Bharat have not influenced. In today’s age of Artificial intelligence and robotics, Bharat’s women are set to become “drone didi’s” (A sister that can operate drones) in rural Bharat. The steady ascent of women in owning assets and their growing influence in the socio-economic realms of India is a development that rightfully commands global admiration. (Article is written by Triveni Kaul, a Professional Content Writer)

Read More

77 Years Later: Women, Religion, and Gender Biases in Pakistan

Pakistan’s commemoration of its 76th year of independence ironically highlights the dire situation of its women to the world. Even after seven long decades post-independence, women in Pakistan are still deprived of basic rights like education, freedom of expression, and opportunities for employment. Interactions with these women reveal a bleak landscape of their relentless battles and diminishing hopes, questioning the essence of what independence and empowerment should signify in contemporary Pakistan. The Global Gender Gap Index Report 2022 starkly showcases Pakistan’s lamentable gender disparities. Globally, Pakistan regrettably ranks near the bottom in areas such as economic participation, education, health, and survival. These glaring figures bring to light the deep-seated gender biases corroding Pakistani society. Heartbreakingly, interviews depict that many women, from diverse backgrounds, feel oppressed and frequently persecuted. The glaring lack of women in political leadership roles further accentuates the overpowering grasp of patriarchal norms. As Pakistan grapples with increasing vulnerabilities to climate change, it is the women who suffer most. The evident link between environmental concerns and gender inequities is undeniable, more so when environmental calamities intensify the hardships for women. Disappointingly, Pakistan’s leadership and related agencies seem to disregard the urgent need for gender-sensitive climate policies. Women are forced to grapple with the adverse effects of polluted air, dwindling water resources, and other ecological hazards. Karachi, often hailed as the crown jewel of Pakistan, sadly reflects the country’s deep-seated gender prejudice. Interviews conducted there consistently highlight the harrowing challenges women face daily in their pursuit of fundamental rights. The pervasive issue of harassment looms over many working women, indicating a stark absence of safety and respect in society. Their stories resonate with the perpetual tension between aspiring for basic liberties and the grim reality of a society that denies them. While there are sporadic glimpses of progress in isolated pockets of Pakistan, they are largely eclipsed by overwhelming challenges. Although a section of women is experiencing improved access to education and a shift in societal attitudes, such changes only underline the inconsistent strides Pakistan is making towards gender equality. The societal chasm and economic divides paint a grim narrative: a handful of the educated find better opportunities abroad, while many remain entrapped in their homeland. Regions like Khyber Pakhtunkhwa serve as stark reminders of areas where opportunities for women’s education and employment are scarcely available. For a select few, empowerment is perceived as a state of mind. Yet, such an uplifting perspective is frequently overshadowed by societal constraints. While acknowledging one’s self-worth can be liberating, the overwhelming societal barriers often appear insurmountable. A disheartening reality permeating Pakistani society is that even though education is regarded as a catalyst for change, women’s aspirations are recurrently thwarted. While both genders emphasise the significance of education, it’s clear that education in isolation cannot reform the prevailing norms. A comprehensive transformation is essential. Families, communities, and policymakers must move beyond mere words and take decisive actions to ensure women are accorded their rightful stature in society. Tragically, when evaluating Pakistan’s intricate web of gender inequality, the plights of religious minority women further exacerbate the situation. Hindu, Sikh, and Christian women, already marginalised due to their gender, are subjected to heightened persecution based on their religious affiliations. Reports and personal accounts underscore distressing instances of kidnappings, forced religious conversions, and coerced marriages. These young girls are often brutally separated from their families and pressured into renouncing their faith, further alienating them within their communities. Such heinous acts are not just a violation of religious freedom and human rights but also emphasise Pakistan’s pressing need to address the dual challenges of gender and religious persecution. The commitment to ensuring every woman’s safety and freedom, regardless of her religious beliefs, must be unwavering. Amid these narratives of despair, the question that emerges is – where does Pakistan envision its future in terms of gender justice and religious freedom? With the rest of the world progressing towards more inclusive societies, Pakistan seems to be caught in a time warp, clinging to outdated norms and practices. Yet, it is essential to remember that the situation isn’t bereft of hope entirely. Grassroots movements, led by resilient Pakistani women and their allies, are sprouting across the country. These women, armed with education, determination, and a vision of a brighter future, are challenging the deeply entrenched norms. They are building networks, using both traditional methods and technology, to reach out, educate, and uplift their peers. Furthermore, international attention and pressure could play a pivotal role. Global agencies, human rights organisations, and foreign governments can leverage their influence to urge the Pakistani administration to enforce stronger laws that protect the rights of all its citizens, irrespective of gender or religion. Sanctions, trade agreements, and international treaties can all serve as tools to nudge the nation towards the path of genuine reform. On the cultural front, artists, writers, and filmmakers within Pakistan are pushing boundaries, creating works that challenge societal norms and provide a platform for the oppressed voices to be heard. The role of art and media as a force for change cannot be underestimated, especially in a digital age where content can transcend borders and inspire solidarity and action globally. Pakistan stands at a crucial juncture. The choices it makes in the upcoming years will determine whether it continues its descent into a quagmire of regressive practices or rises, phoenix-like, to create a society that is just, inclusive, and forward-thinking. As the world watches, it remains to be seen if Pakistan will heed the cries of its women, recognise the strength in their resilience, and move towards a brighter, more equitable future.

Read More

Biden’s Summit for Democracy and Human Rights around the World

Prachi Mishra / New Delhi The United States of America under the leadership of President Biden launched the first Summit for Democracy, held virtually on 9th and 10th of December 2021. This Summit lays the foundation for deliberation and discussion on the preservation of democracy and human rights in the coming decade. A week before the Summit, the Communist Party of China (CPC) and the People’s Republic of China (PRC) released a paper on total democracy under one party rule as a strong assertion to the Summit. In a white paper released by the CPC, titled, “China: Democracy That Works”, China stated that it is the ‘largest democracy’ in the world. This is the first time that both the PRC and the CPC have claimed that China’s governance structures and policies run on democratic principles. U.S. President Joe Biden’s Summit and CPC’s white paper provide a fitting context to this analysis on human rights in various forms of governance systems around the world.   In the last few years, there have been unprecedented challenges that have plagued most democracies. Be it the widening digital divide or the issue of gender-based crime, the nature of socio-economic challenges seemed to have weakened the democratic systems around the world. Similarly, over the course of the last decade, human rights violations around the world have also increased manifold. Non-democratic regimes, like China and Qatar, witness growing number of such cases but owing to their system of governance and media reportage, human rights violations in these countries are underreported or not reported at all. In this context, there is a pressing need to strengthen democratic systems and ensure that violation of people’s basic rights is addressed. In this brief, we draw a comparative analysis of human rights violations in different forms of governance systems. We present – Communist regimes, with a focus on China Theocratic regimes, with a focus on Pakistan Absolute monarchies, with a focus on Qatar Democracies, with a focus on India; and Totalitarian regimes, with a focus on North Korea The analysis is based on several indicators, viz., the nature of rights that are most often violated in a regime. These include women’s rights, rights to freedom of religion, children’s rights, freedom of expression and privacy, minority rights inter alia. Be it the suppression of Uyghur Muslims in China or the unlawful persecution of religious minorities in Pakistan’s Gilgit-Baltistan or the inequality faced by women in Qatar, human rights are violated in each of these regimes but are sparsely covered in the media. In totalitarian regimes, like North Korea, violations are seldom reported, and data is unavailable for most of these indicators. In a functioning democracy, reasonably India, where the four pillars of democracy work independent of each other, human rights violations are duly reported, and the judiciary has been playing a crucial role in providing justice to the aggrieved. The independence of media has led to greater reportage of violations which is often misconceived as failure of democratic systems. This calls for a balanced view of all governance systems and how reporting of violations are suppressed in many of them. Based on the interventions provided during the Summit, this brief lays down a few recommendations on upholding the human rights in democratic systems. Violations based on the nature of governance system Qatar Qatar’s political system is a de facto absolute monarchy, with the Emir of Qatar serving as the country’s head of state and administration. Qatari legislation is primarily based on Sharia law. According to the 2003 Qatari constitutional referendum, it was decided that the state of Qatar will be a constitutional monarchy with an elected legislature, yet elections were repeatedly postponed since 2013. Finally, in November 2020, Emir Tamim bin Hamad Al Thani announced that the elections will take place in October 2021. Following an announcement by the Emir of Qatar on August 22, 2021, general elections were held for the first time on October 2, 2021. Men and women over the age of 18 years were eligible to vote for thirty (30) of the fourty-five (45) seats in the Consultative Assembly, with the remaining fifteen (15) selected by the Emir. The thirty 30 seats were contested by two hundred eighty-four (284) individuals, including 29 women aspiring leaders. All candidates ran as independents as political parties are prohibited by constitution. No female candidates were elected and according to various non-governmental organisations, thousands of Qataris were denied the right to vote. Thereby, casting shadows on the Qatari constitutional monarchy claims. Freedom of Expression Qatar’s hereditary emir is in charge of all executive and legislative powers, as well as the judiciary. There are no political parties allowed, and while Qatari citizens are among the world’s wealthiest, the vast bulk of the population is made up of non-citizens who lack political rights, civil liberties, curtailed freedom of expression, freedom of religion and economic opportunities. In Qatar both print and broadcast media are influenced by powerful families and censored by the government. The international television network Al-Jazeera is showcased and branded to be exhibited as privately owned, however, the government is said to have compensated for its operating costs since 1996. In Qatar, all journalists practice some form of self-censorship and may risk jail time for defamation and other press violations. Access to the independent English-language website Doha News was restored in May 2020, after it had been prohibited in late 2016 due to a lack of an operating authorization. In 2017, and 2020, the outlet once more changed hands before resuming full operations. A change to the penal code in January 2020 makes spreading or publishing “fake news” punishable by up to five years in prison or a fine of 100,000 riyals ($27,500). The new ambiguously written rule that criminalises a wide variety of speech and publication activities threatens to severely curtail Qatar’s freedom of expression in Qatar. Religious Freedom Islam is the official religion in the State of Qatar. There is no constitutional protection for freedom of religion. However, the constitution

Read More