Disinformation Hindus Human Rights Misinformation Politics

Identity in Flux: Understanding Complexities of Self-Perception

Balbir Punj While speaking in Lok Sabha on Monday (July 1), Rahul Gandhi issued a proclamation, “Aap Hindu Ho Hi Nahin” (You are not Hindu). The diatribe was undoubtedly directed against the Bharatiya Janata Party and the RSS, including Prime Minister Narendra Modi, his cabinet colleagues, fellow members of both houses and millions of voters and supporters of the saffron outfit. Rahul’s profane rant smacked of three things— his sense of entitlement, ignorance of Indian ethos and outright contempt for democratic norms. Can Rahul or anybody else decide who is a Hindu or not? During the just concluded Lok Sabha polls, 23.59 crore Indians had voted for the BJP. There would be millions more who support the BJP but couldn’t vote for their favourite party for various reasons. Without a doubt, overwhelmingly, they identify themselves as Hindus. In a jiffy, Rahul stripped them of their faith and identity! Who can dare make such a condescending statement? Only someone with an acute sense of entitlement. Unlike Abrahamic religions, Hinduism is timeless (hence also Sanatan), catholic and pluralistic. There is no centralised authority in Hinduism, and none has any right to pass such edicts regarding the faith. However, Abrahamic faiths are different. The Ahmadiyya sect in Pakistan has been shunned from Islam, and its followers are routinely persecuted because their belief system, differs a little from the mainline Shia-Sunni doctrine. These two sects are also perpetually locked in internecine wars because of their conflicting theological beliefs. Ironically, Ahmadiyyas were at the forefront, along with the Communists and Muslim League, in striving for an Islamic Pakistan. Doesn’t Rahul somewhat sound like a Pakistani establishment when he decrees in Lok Sabha who is a Hindu and who isn’t? During his one-hour 40-minute speech, Rahul also observed, “Those who call themselves Hindus indulge in hatred, violence and untruths 24×7.” Can anyone, including Rahul, make such an acerbic statement about Islam, or any other faith? Don’t miss the contradiction. After suspects are identified following a terror episode anywhere in the world, the usual comment is: a terrorist has no religion. The perpetrators of terror, however, insist that they caused the mayhem as a part of a divine mandate ordained by their faith. Rahul’s scalding allegations against Hinduism are without any basis whatsoever. He can get away with this charade because of the immunity members of Parliament enjoy. In their entire history, Hindus have resorted to violence only to defend themselves. Hinduism is inclusive and has in its fold numerous traditions, all equally valid – ranging from devout idol worshippers to outright heretic atheists. Anyone who cares to call oneself a Hindu is a Hindu. Rahul spoke about violence and hate. Given his track record in this respect, he sounds sanctimonious? While Rahul argues against the two evils, he happily promotes divisive narratives and conveniently allies with those very forces that seek to divide Indians based on caste, region and faith. Reducing Indians to sheer caste identity was central to his election campaign. Hate and divisiveness, the bane of India, have been introduced into its socio-economic-religio-cultural life by alien creeds. Use of violence and or deceit are a part of their playbook while dealing with non-believers or dissent within their ranks. Uniformity, particularly in matters relating to faith, is central to their existence. In contrast, Indian ethos indifferent to uniformity, focuses only on harmony. Who ceded one-fourth of India (August 1947) to the forces of Islamic fundamentalism, where only hate and intolerance rule? Pakistan is not just a country; it’s a bigoted idea that transcends borders. Recall 1980-90 when Pakistan trained, and funded terrorists, with local help, hounded Kashmiri Pandits, out of their ancestral homeland. In a recent interview, the newly elected National Conference Member of Parliament Aga Syed Ruhullah Mehdi threatened a repetition of the black decade in retaliation to the abrogation of Articles 370 and 35A. In the recent past, Kanhaiya Lal (28 June 2022) in Rajasthan and Umesh (21 June 2022) in Maharashtra, were beheaded by Islamic zealots. Last week (June 30, 2024), a young couple was publicly humiliated and battered in Taliban style by a muscleman affiliated with the local ruling party in West Bengal’s Uttar Dinajpur. On 27 June 2024, a Muslim woman was stripped, dragged by her hair and thrashed for over an hour by goons for supporting the BJP in West Bengal’s Cooch Behar. Berating and inhuman torture of victims such as Anees Mian-Parveen Jahan (Uttarakhand, 2022), Samina (Madhya Pradesh, 2023), and Tahira Bano (Rajasthan, 2023) don’t figure in public discourse. Killings of Hafizul Sheikh (West Bengal- 2024), Aijaz Ahmad Sheikh (J&K- 2024), Babar Ali (Uttar Pradesh- 2022), Sheikh Waseem Bari (J&K- 2020) etc. could get hardly any traction at home or abroad. They were all victims of hate and were guilty of a common ‘crime’: supporting the BJP. This list of hate crimes is indicative and not an exhaustive one. This loathsome itinerary of hate and violence, however, doesn’t concern Rahul. His public utterances are shaped by the compulsions of power politics and the requirements of the ideological ecosystem he is aligned with. His narrative, divorced from reality, is solely fashioned by political dividends he is aiming to reap. No wonder, with complete disregard to facts, he conveniently blames only those “who call themselves Hindus…” for these twin evils. There is a method to this madness. For decades, Congress has been on the decline. Rahul is in a hurry to resurrect it. His options are limited. It’s difficult to fault the incumbent Modi with his performance- his achievements are outstanding in most areas. As a shortcut to gather electoral support, Rahul is increasingly leaning on identity politics and aligning, knowingly or unknowingly, with the forces of neo-colonialism, that abhor a resurgent India. Rahul won Wayanad with the Indian Union Muslim League’s (IUML) support— a rabidly communal party, a post-independence reincarnation of the infamous Mohamed Ali Jinnah-led Muslim League. M. Muhammad Ismail fathered IUML after independence. Prior to 1947, he was the President of the Madras unit of the

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Indian Independence Act: A legislation that unleashed human tragedy of epic proportions

Arun Anand The Indian Independence Act was passed in 1947 in British Parliament on July 5 and it got the royal assent on July 18 thus paving the way for partition of India into two independent and sovereign nations- India and Pakistan. This division was result of what is known in common parleys as the ‘Mountbatten Plan.’ According to the British Parliamentary archives1, “The act created two new independent dominions; India and Pakistan. Pakistan was split into Pakistan and East Pakistan which is now Bangladesh. The Bengal and Punjab provinces were partitioned between the two new countries. These dominions separated the Muslim, Hindu and Sikh population and caused the biggest forced migration which has ever happened that was not the result of war or famine.” The Act repealed the use of ‘Emperor of India’ as a title for the British Crown. It also ended all existing treaties with the princely states. However, Lord Mountbatten continued as Governor-General of India while Jawaharlal Nehru was appointed India’s first Prime Minister. Meanwhile Muhammad Ali Jinnah became Pakistan’s Governor-General and Liaquat Ali Khan its Prime Minster. The Indian Independence Act was subsequently repealed through Article 395 of the Constitution of India that was implemented on 26 January 1950. Pakistan repealed this Act through Article 221 of its Constitution in 1956, both constitutions being intended to bring about greater independence for the new states. Some of the key takeaways from the India Independence Act, 1947 were2– -It declared India an independent and sovereign state on August 15, 1947, ending British authority in India. -It called for the partition of India and the establishment of two sovereign, Indian and Pakistani dominions, each with the right to withdraw from the British Commonwealth. -It abolished the viceroyalty and established a governor-general for each dominion, who was to be nominated by the British King on the recommendation of the dominion government. His Majesty’s Government in the United Kingdom was not to be held responsible for the governments of India or Pakistan. -It gave the two dominions’ Constituent Assemblies the right to draft and approve any constitution for their separate countries, as well as annul any British Parliament legislation, including the Independence Act itself. -It gave both dominions’ Constituent Assemblies the right to legislate for their separate regions until new constitutions were created and implemented. After August 15, 1947, no Act of the British Parliament could be extended to either of the two dominions unless it was preceded by a statute of the dominion’s legislature. -The secretary of state for India was disbanded, and his responsibilities were moved to the secretary of state for Commonwealth Affairs. -From August 15, 1947, it declared the end of British supremacy over Indian princely kingdoms and treaty agreements with tribal lands. -It gave Indian princely states the option of joining the Dominion of India or the Dominion of Pakistan, or remaining independent. -The Government of India Act of 1935 was used to rule each of the dominions and provinces until the new Constitutions were drafted. The dominions, on the other hand, were given the authority to amend the Act. -It took away the British Monarch’s ability to reject measures or request that specific bills be reserved for his approval. This power, however, was reserved for the Governor-General. In the name of His Majesty, the Governor-General would have complete authority to consent to any measure. -It named the Governor-General of India and the provincial governors as the states’ constitutional (nominal) leaders. In all things, they were required to follow the advice of their individual councils of ministers. -It removed the title of Emperor of India from the king of England’s regal titles. -It stopped the secretary of state for India from appointing civil servants and reserving jobs. Civil servants who were hired before August 15, 1947, would continue to receive any perks that they were entitled to up to that period. Partition of India Indian Independence ACT, 1947 unleashed one of the biggest human tragedies in the history of mankind caused due to partition. The Partition of India was one of the most defining events in the history of the Indian subcontinent. With no accurate accounts of how many died or lost their homes, estimates suggest that perhaps up to 20 million people were affected by the Partition and somewhere between 200,000 – 1 million lost their lives.3 Organisations like Rashtriya Swayamsevak Sangh(RSS) played an important role in saving lives of millions of Hindus and Sikhs. The volunteers of the RSS, a socio-cultural organisation also played an important role in relief and rehabilitation efforts in various cities of India where the refugees from Pakistan were trying to settle down to begin their new lives. Though the RSS was a relatively young organisation at the time as it was only set up in 1925, it played a stellar role in bringing millions of Hindus and Sikhs safely to India as there was a communal carnage targeting them in the geographical regions which were supposed to go to Pakistan. Recalling the role of the RSS’ swayamsevaks during Partition, Professor A.N. Bali, in his book Now It Can Be Told, wrote that the RSS was ever-present in Punjab. “Who came to the rescue in those difficult times to protect the people, except those young men known as RSS. They arranged for safe passage of women and children in each and every mohalla, in every city of the state,” he wrote. “They arranged for their food, medical help, and clothing and took care in every possible way. They organised fire-fighting teams in different cities and towns. They arranged for lorries and buses to carry the escaping Hindus and Sikhs and posted defence teams in railway trains.” Bali wrote that even Congress leaders took the help of the RSS. “They patrolled relentlessly in different Hindu and Sikh localities. They trained people in self-defence. They were the first ones to reach these terrified people, first to help them and were the last to come to secure places in east Punjab,” he wrote. “I

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Refusal to Reform

Self-defeating journey that Pakistan embarked upon with Jihadist mindset has rendered Shimla agreement ineffective & unworkable. Rohan Giri Fifty two years back, Shimla accord inked on July 2, 1972 by then Bharat’s Prime Minister Indira Gandhi and Pakistan’s President Zulfiqar Ali Bhutto, bears testimony to Islamabad’s refusal to learn its lessons. It’s also a missed timeframe for Pakistan for evolving as a well-meaning, affable and socio-economic development partner on western borders that Bharat was looking for. Partition of Bharat in 1947 by imperialist British forces on withdrawal mode inflicted a huge injury that cannot be easily forgotten. Instead of metamorphosing as a well-meaning society based on true Islamic values, it resorted to genocide of Bengali Hindus in East Pakistan in most inhuman way in 1971. Pakistan had to eat a humble pie after getting defeated at the hands of Indian army and consequent liberation of Bangladesh. Shimla agreement concluded in Barnes Court christened as Raj Bhavan today was intended at bringing about lasting peace in South Asia, especially Bharat and Pakistan. But, that did not happen as predicted even before ink on the Shimla agreement dried. Things did not work out as Sunni extreme leadership refused to acknowledge magnanimity of Bharat in returning their 93,000 war prisoners without a word. Questions were raised on intent of Smt Indira Gandhi who returned all major territories of Pakistan that came under Bharat fold in aftermath of the war. Intentions and goals articulated in Shimla Agreement were magnificent on paper but hollow in reality. Commitment to a direct, bilateral approach to problem solving, emphasis on face-to-face interactions, were laudable. Pakistan that had long history of deception and flopped promises saw the accord as a strategic pause rather than genuine peace initiative. Among Shimla Agreement’s six important clauses, pledge to observe Jammu and Kashmir’s Line of Control (LoC) was most significant. This was one commitment that Pakistan gravely breached very frequently. Disagreements were to be settled amicably and that no government would unilaterally change the status. This again was violated. The rogue state that it evolved to be, Pakistan, continued to fuel fires of turmoil, culminating in Kargil War in 1999. This blatant crossing of Line of Control served as vivid reminder that Pakistan had never genuinely embraced principles of the Shimla Agreement. The accord had highlighted mutual respect for one another’s geographical integrity and political independence. Pakistan, with its malicious intent and plan on Kashmir made attempts on several occasions to intervene in India’s domestic affairs, breaking the very foundation of the accord. The pledge to desist from hostile propaganda was a scam, as Pakistan’s official machinery continued to spew anti-India rhetoric, stoking hatred and division. Despite the Shimla Agreement, Pakistan’s conduct over the decades demonstrated its deceit. The Kargil conflict, in which Pakistani soldiers penetrated Indian territory along the LoC, was a clear act of aggression that shattered the already fragile agreement. This fight, which lasted for more than 60 days, exposed Pakistan’s true character, reinforcing its reputation as an untrustworthy neighbor. Indira Gandhi, acclaimed as a competent leader, was heavily criticized for signing the Shimla Agreement without achieving a resolution to the Kashmir conflict. The pact was viewed as a strategic failure, a concession that failed to capitalize on India’s resounding victory in the 1971 war. Pakistan’s claim to Kashmir, combined with its repeated efforts to internationalize the issue, have rendered the Shimla Agreement ineffective and meaningless. The Shimla Agreement’s history is one of unfulfilled promises and broken expectations. It underscored the futility of trusting a country that has repeatedly proven its propensity to destabilize peace for geographical advantage. Pakistan’s repeated betrayal, from the Kargil conflict to its current backing for cross-border terrorism, demonstrates that it never intended to comply with the Shimla Agreement. The agreement, while ostensibly a plan for peace, was a strategic failure that failed to address the two countries’ core challenges. It allowed Pakistan to recover and rearm, which eventually led to other instances of conflict. India’s generous gesture of returning POWs and territory was met with Pakistan’s unwavering enmity, demonstrating once more that Pakistan’s word could not be trusted. Finally, the Shimla Agreement, which was offered as a historic step toward peace and stability. Pakistan’s reluctance to respect its pledges, as well as its ongoing efforts to destabilize the region, have demonstrated that any agreement with such a nation is worthless. The Shimla Agreement serves as a clear reminder of the drawbacks of naive diplomacy as well as the importance of taking a hard stance when dealing with a fraudulent neighbor like Pakistan. (Author is a doctoral fellow at Amity University in Gwalior, content manager at Centre for Integrated and Holistic Studies)

Geopolitics Pakistan Policy Security

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Games that China Plays

Psychological warfare, media propaganda, narratives coupled with operations beyond diplomatic relations is what China is known for. Is the world listening? Dr Amritpal Kaur Prima Facie, diplomacy is a well-rehearsed hard bargain negotiation among countries to achieve the best possible outcomes for a nation without resorting to crude force. What does not however meet the eye is that it is an incessant process to resolve outstanding issues lurking around the corners, brewing for years before the final settlement, if ever, is achieved. With core interests at the heart of diplomatic deliberations, the high stakes make this complicated dance on eggshells all more crucial. It is assumed that deliberations conducted by diplomats are a standard process with similar training in negotiation processes and the parlance used in discussions. In reality, diplomatic negotiation is a high-voltage tussle with deep and far-reaching consequences. Even more astounding is that it does not end on the negotiation table but runs like an undercurrent. In the era of Globalization or ‘Complex interdependence’ as much as the international community is reality of domestic national life, diplomacy and diplomatic signals become more significant for nations. If diplomatic engagement is mired in psychological games with the intention of one-upmanship, bilateral engagements become complex and if one of the parties is contemporary China, it raises its own share of issues. Conspicuous silence President Xi Jingping maintained when Prime Minister Modi assumed office for historic third consecutive term was marked by world leaders. This silence seems to have sent out an eloquent underlying message. Though Chinese Premier Li Qiang joined top world leaders in congratulating Prime Minister Modi ahead of swearing in on June 9, 2024, President Xi’s silence was ostensibly aimed at mounting psychological pressure on India. Post-second world war, China and its international relations give us glimpse into the country’s thinking on its relations with others including India. Beginning with Zhau Enlai, average Chinese have relentlessly pursued overt and covert ways to achieve its desired bilateral outcomes with an astonishing disregard for international treaties and modus operandi. Indo-Chinese agreement of 1993, intermittent border skirmishes and war (1962) since 1948 reiterates the point that it’s not over, until the last bell rang. Border dispute with India and People’s Liberation Army operations on Indo-Chinese border comes at crucial junctures. Former National Security Advisor Shiv Shankar Menon recounted in his book Choices (2016) that in 2014 when the first Modi government took office and President Xi came to India, PLA engaged in border skirmishes with India. Similarly, during Prime Minister Modi’s visit to China, a similar tactic unfolded. Probable explanation to such acts, according to Menon is to create psychological pressure on the newly elected Indian prime Minister as to who is the sheriff in town. Richard Solomon, former diplomat in US and former Foreign Secretary of India Vijay Gokhale have written respectively about the Chinese style of diplomacy which is remarkably different from diplomacy of democratic countries. Chinese engage in psychological warfare even in diplomacy at various levels. From setting agenda to building narratives, Chinese are adept at controlling the whole process and go beyond closed doors of diplomatic negotiations. One pattern is to engage in crude coercion and use of force while the other is to leverage media to create narratives. Two examples can be cited here, one is that of 1950s when Pt. Jawaharlal Nehru was called the ‘Bourgeoise Imperialist’ by Chinese media. Earlier this month, the state-sponsored Chinese media and related ecosystem described Prime Minister Modi as ‘weakened’ leader. These reports also suggested possible use of counter measures by China if India maintains policy status quo. Why is it that Chinese takes recourse to multi-pronged games in strategic and diplomatic relations with other countries eventually leading to disturbing regional peace and tranquility? Nature of Chinese state perhaps necessitates such behaviour. To begin with, Henry Kissinger in On China argued that since antiquity China has believed in ‘Middle Kingdom’ phenomenon which places the Chinese state over rest of the world and only beneath the heaven. This perceived middle Kingdom phenomenon has percolated to Communist China as well and hence they believe that other countries can only be vassals to the dragon power. There have been suggestions to the effect that Chinese communist expansionists harbor the idea that bilateral relations cannot be between equal sovereigns. These relations should centre on ‘superior’ China and ‘inferior’ other nations. With regards to Bharat, Chinese terminology includes ‘legalized hegemony’ and perceives India as an inferior state given that it does not have a permanent seat in United Nations Security Council. Chinese may have effortlessly used this aspect to tip balance of power in their favour, as former NSA Shiv Shankar Menon calls it. Former foreign secretary Gokhale argued that Chinese engage in such tactics to keep power equation in their favour. Communist Party of China is the state itself and officials are appointed by the Party and not the state. Hence, their allegiance is with the Party and not the state per se. Menon sums the Chinese position succinctly when he argues that China is a lonely state rising in a crowded neighbourhood with an acute need for regime survival and internal harmony. Hence, its no wonder that being adventurous in foreign relations was to offset domestic attention from key issues. Since China is viewed as a formidable power, there is critical need to find a mutually beneficial bilateral mechanism. But, there’s no letup in tricky Chinese games loaded with psychological operations that have implications for outstanding bilateral issues. China experts, time and again, underscore that if we had to deal with China, understanding its game is more important. Only then can we find favourable outcomes in diplomatic negotiations. Jiang Zemin was famous for saying in English that it takes two to tango and it is true in this case well. For bilateral relations to succeed, it takes two to clap and a possible egalitarian approach in Chinese diplomacy. (Author is Assistant Professor in Political Sciences, Dayal Singh College, Delhi University, New Delhi)

Disinformation Geopolitics Hindus Human Rights Misinformation Security World

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Testing Times in Canada

Trudeau regime will have to address core issue of terrorism to keep its relations with Bharat intact or face consequences. Pummy Pandita Eyebrows were raised when Canadian Parliament paid homage to Hardeep Singh Nijjar, a hardcore Pakistan-backed Khalistan terrorist and named in several anti-Bharat campaigns globally. One minute’s silence by Canadian Parliament members to Nijjar, a wanted criminal in Bharat, does not augur well either for bilateral relations or global campaign against terrorism of all shades and hues. Prime Minister Justin Trudeau seems to be playing with ‘Khalistani fire’ to stay in office and even sacrifice the strong and sound footed relations with India at the altar of preserving his political fiefdom with support from the extremist group. It’s not just one minute’s silence that matters! Trudeau hailing Nijjar ‘for his persistent efforts in advancing the diversity and inclusion ideals that Canada cherishes’ is something that’s gross and unpalatable. By buying peace with Khalistanis that campaign for a separate sovereign state which most Sikhs do not support, Trudeau exposed his political opportunism. He seems to have conveniently banked on anti-Bharat forces to portray himself as someone who genuinely cares about his country. In the process, Trudeau has succeeded in appeasing his political crutch group in Khalistanis and diverted attention from Canada’s burning issues. In fact, Indian-descent Member of Parliament Chandan Arya exposed the extremist role of Canadian Khalistani elements when Air India flight 182 was bombed midday 39-years back on June 23. Incidentally, this very day is remembered in Canada as National Day of Remembrance for victims of terrorism. In the mid-air bombing of Kanishka aircraft carrier 329 innocent lives including crew members was lost to terrorists that made Canada their home. Rightly so, Arya pointed to the ideology responsible for Kanishka attack that’s alive and kicking with a small chunk of Canadians. Recent celebration of Indian Prime Minister Smt Indira Gandhi is yet another incident where terrorism is glorified, violence mainstreamed, hate and violence eulogized. It also indicates that dark forces responsible for these terror events are getting regrouped and portends terrible events to come. Khalistan movement’s past is rife with murder and bloodshed. Tens of thousands of Hindus and Sikhs have been slaughtered by terrorists not just in India but in US, Australia, the UK, and Germany among others. People in Canada seem to have forgotten that tend to forget that 39 years ago when terrorists [Talwinder Singh Parmar (Canadian citizen), Inderjit Singh Reyat (held both British & Canadian citizenship), Ajaib Singh Bagri (US citizen), Ripudaman Singh Malik, Surjan Singh Gill, Hardial Singh Johal, Daljit Sandhu and Lakhbir Singh Rode (all Canadian citizens) bombed Air India flight. Regretfully, there are still locations in Canada where people who pray to these very terrorists as ‘demi-gods’. Gurpatwant Singh Pannun of Sikhs for Justice open threat to Hindu Canadians life is nothing but “glorification of terrorism” and acceptance of hate crimes under the pretext of “freedom of expression”. Canada has fallen under Trudeau’s gross mismanagement making it an extreme version of Pakistan. Canadian economy that was in shambles has not yet fully recovered. Meagre income that ordinary Canadians are able to earn is negated by inflation overhang that continues to roil the economy. Cost of living in Canada has about tripled in three years. Steep spike in housing rents left many individuals without a place to live. Over 40,000 people died in eight years due to drug overdose and the country is fast emerging as narco-terrorism hub. As Pakistan is falling Islamic terrorism, Canada has gone the Khalistani way.[1] Since his minority government depends on the backing of New Democratic Party led by Khalistani Jagmeet Singh, Justin Trudeau has gone his way. Trudeau, much like his alliance partner Jagmeet finds nothing wrong with pro-Khalistan operations being carried out on Canadian soil. Justin Trudeau’s open support to a terrorist such as Nijjar has given legitimacy to violence committed by the Khalistani groups in Canada. In addition to endangering security of Hindus residing in Canada, Trudeau has snatched rights of common Canadian citizens to profit from shifting geopolitical conditions. Trudeau, who claims Indian involvement in Nijjar’s murder, remained silent on Karima Baloch, an activist who fled persecution by Pakistani government and settled in Canada. Trudeau twiddled his thumb when opposition leader Michael Chong charged that he was being targeted by a Chinese diplomat. Canada’s evolution as a safe sanctuary for Pakistan-backed Khalistani terrorism is the result of Trudeau’s silence on legitimate interests of Canadian residents that he breaks only when one terrorist is killed as part of his vote-bank politics. Canada as a nation will now pay the price for appeasement of Khalistanis by its Prime Minister who is responsible from harbouring organised crime, help terrorists and criminals. Trudeau has isolated Canada from Western world. What a catastrophe! Indian is upset with Canadian theatrics. “India stands at the forefront of countering menace of terrorism and works closely with all nations to tackle this global threat. 23 June 2024 marks 39th Anniversary of cowardly terrorist bombing of Air India flight 182 (Kanishka) in which 329 innocent victims including 86 children lost their lives in one of the most heinous terror-related air disasters in history of civil aviation,” it said in a statement.[2] Canada’s unflinching support to anti-India forces may disturb the delicate applecart. Bracing up to fight terrorists of Khalistani or Islamist shades is in global interest. (Author is head of operations at Centre for Integrated and Holistic Studies, a non-partisan think tank based in New Delhi) References: [1] https://www.news18.com/opinion/opinion-canada-has-become-new-pakistan-thanks-to-trudeaus-soft-spot-for-khalistan-8585898.html [2] https://economictimes.indiatimes.com/news/india/india-marks-kanishka-flight-anniversary-as-canadian-parliament-honors-khalistan-terrorist-hardeep-singh-nijjar/articleshow/111110391.cms?from=mdr

Disinformation Hindus Misinformation Policy Rebuttal Security World

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Spice, Imagination & Conspiracy

ABC peddles ‘Spies, secrets and threats’ that grossly misrepresents Hindus, RSS & Indian government through agenda-based peddling of lies. Rohan Giri Forty six minutes video report “Spies, secrets and threats: How the Modi regime targets people overseas, Four Corners” broadcast by Australian Broadcasting Corporation (ABC) which features infamous reporter Avani Dias declares its extreme antagonism towards Hindu centric Rashtriya Swayamsevak Sangh (RSS) Through this report, state-run ABC also targets the ruling Bharatiya Janata Party (BJP) whose senior leader Narendra Modi has been elected Prime Minister for third consecutive term. This ABC report and Dias reek of bias and misrepresentation, constantly presenting RSS as a paramilitary group despite its long-standing efforts as a cultural and service-oriented movement. Easily recognized as the world’s largest voluntary organization, RSS is dedicated to community service particularly for the deprived sections of Indian communities. Overlooking this, Dias intentionally distorts its image, dismissing its substantial contributions to a larger society. Selfless service work carried out by RSS volunteers inspired by its founder Dr Keshav Baliram Hedgewar’s pre-independence movement experiences has been largely ignored or intentionally set aside to paint a shady picture of an open flexible organization. Avani Dias seems to have blinded herself and the ABC viewers on RSS service activities through over 120,000 projects in areas ranging from education, healthcare to socio-economic empowerment. These projects have positively contributed to millions of families in India. A whopping 2.145 million individuals and families in Bharat have benefitted and continue to be supported by projects across half a dozen sectors that contributed to improving living standards. Beneficiaries in the healthcare sector separately have crossed 8.716 million and food support programmes touched 2.735 million. Community well-being and development is the under-lying objective of RSS volunteers’ drive that’s comprehensive and unique in their organization. Avni Dias who left Bharat after being under cloud argued that minorities do not have sufficient opportunities under Prime Minister Narendra Modi’s leadership. This is factually incorrect and a false claim made by Avni Dias and concurred by ABC editorial board. Facts on contradict her politically charged propaganda. Since 2014, the Indian government has executed welfare initiatives for minorities. The Maulana Azad National Fellowship (MANF) gives five years of financial help while the Padho Pardesh scheme provides interest subsidies for study abroad at the Masters, M.Phil., and Ph.D. levels. The Seekho aur Kamao initiative improves minority youngsters’ abilities in a variety of occupations, ensuring employability or self-employment. The Pradhan Mantri Jan Vikas Karyakram seeks to enhance socio economic infrastructure for minority populations. Despite these substantial initiatives, Avani seems to have peddled anti-India agendas and divisive ideas. The report’s most glaring flaw is its blatant endorsement of Pakistan-backed Khalistani terrorism. The script seems to have been written by Khalistani supporters themselves, with Dias serving just as their representative. This is an attack on journalistic integrity and an insult to sufferers of Khalistani terrorism. In 1980s, Khalistani terrorists in India carried out an upsurge of cruel violence, killing thousands of innocent people. However, Dias selectively disregards this grave and historical fact overlooking to acknowledge the terrible adversity and bloodshed caused by these separatists. Dias’s narrative represents Khalistani terrorists when she says Sikhs were victims and under pressure in Australia which is a flagrant white lie. The fact is otherwise. A handful aggressive Khalistani terrorists has continued their campaign of violence and terrorization not just in India but also in other nations including Australia. In less than a month, pro-Khalistani outfits in Australia have launched three distinct attacks on Hindu temples. On January 23, 2023 Hare Krishna Temple in Albert Park, Melbourne of Australia came under attack. On January 17, 2023, Melbourne’s historic Shri Shiva Vishnu Temple at Carrum Downs was targeted. On January 12, 2023, Khalistan activists vandalized and destroyed BAPS Swaminarayan Mandir, a Hindu temple in Melbourne, by spray-painting anti-India graffiti. The walls of Melbourne’s landmark Swaminarayan temple in the northern suburbs of Mill Park have been spray-painted with ‘Hindustan Murdabad’ slogans. Hundreds of innocent Indians in Australia have been threatened or abused by these terrorists, a reality that Dias completely ignores. Instead, she promotes Khalistani propaganda while ignoring their current terrorist acts and the true threat to peace and security. It’s not that the entire sikh community in India, Australia or elsewhere endorses this divisive agenda. Despite the report’s contentious storylines, it is crucial to highlight India and Australia’s developing strategic, economic and bilateral relations. Both countries have worked together extensively on a range of issues, including trade, defense, education, and cultural exchange. The relationship is based on mutual respect and democratic values with the goal of enhancing regional stability and economic progress. The report’s description of chronic animosity and conflict is refuted by the upward trend in Indo-Australian relations. Collaborative initiatives in education, technology, and counter-terrorism demonstrate both countries’ commitment to fostering a robust and long-term alliance. Avani Dias’s report exemplifies biased and irresponsible journalism. It misrepresents the RSS, glorifies Khalistani crimes and dismisses recent improvements in Indo-Australian ties. This reporting fosters division and promotes radical agendas. The Australian Broadcasting Corporation should be held accountable for broadcasting such an evidently biased and factually wrong story. True media should seek and provide an honest presentation rather than serve as a propaganda weapon for violent extremists. Dias’ report is a disservice to the profession and to innumerable people who have suffered at the hands of the terrorists she explicitly supports. (Author is a doctoral fellow at Amity University in Gwalior, content head at Centre for Integrated and Holistic Studies)

Education

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Yoga Cleanses Minds of Ill Will, Conflicts & Envy

Happy soul, fresh mind and a healthy body – all three can be achieved with yoga! Dr Aniruddh Subhedar On June 21 last year when Prime Minister Narendra Modi led ninth International Yoga Day celebrations at United Nations headquarters in New York, it marked a significant shift in Bharat’s global image- from being seen as a “backward third world country of snake charmers” to a leader in philosophical and spiritual pursuits for the global communities. Bharat’s wisdom has contributed big to global order for millennia. And, today, it has so much more to offer through yoga, Ayurveda, alternative life styles in sync with environment. And, it’s only natural that Yoga has become its most popular and globally accepted brand ambassador. Yoga, by its very nature, has a universal appeal and application that puts individuals on path of spiritual self-realization as well as physical well-being. What is Yoga? Yoga is identified with various asanas (postures) and physical exercises which is just a small aspect of the entire scientific offer. Yogic philosophy is part of six orthodox Indian schools of thought, alongside Nyaya, Vaisheshika, Mimamsa, Samkhya, and Vedanta. These are called Astika darshanas as they all consider Vedas as the authority. Each offers a unique perspective to the world of spirituality and interpretation of the Vedas, the fountainhead of Indian civilization. What makes Yoga different and popular is its relevance to both the masses and elite. It’s in Mimamsa and Nyaya that we find deepest and intellectually rigorous philosophical musings. Yoga, on the other hand, reaches spiritual heights as any other darshan or vision while offering practical applications accessible to everyone and asanas are its most popular form. Worldwide, yoga is practised today is just a set of physical and breathing exercises. Those that delve deeper into practicing Yoga follow higher levels such as dhyana or meditation that can rightly be called India’s gift to the world. The word “Yoga” means “to add” or “to unify”. Yoga teaches union of individual consciousness thereby forging perfect harmony between mind and body, human being and nature. As Maharshi Patanjali propounded in his ‘Yoga Sutra’ योगश्चित्तवृत्तिनिरोधः (Yoga controls fluctuations / wanderings of the mind). Yoga trains a person to regulate one’s mind, thoughts and achieving spiritual heights that Bhakti saints describe as “unification with God.” Physical fitness is just first step in this noble endeavour, ultimate goal is unification. This higher goal is achieved through forms of meditation, guiding a person to self-realization. Meditation is not only significant to the Vedic lifestyle but central to non-Vedic Buddhist and Jain philosophies. Siddharth became “Buddha,” the enlightened one, through power of meditation. His disciples spread meditation far and distant places. Etymologically, “Zen” meditation of Japan originates from Sanskrit word “dhyana” (meditation). Thus, Bharat’s dhyana travelled across the world, becoming spiritual foundation for many nations. Roots of Yoga can be traced to Vedic texts and we find its mention in Katha Upanishad. Traditionally, Patanjali’s Yoga Sutras written in the early centuries of the CE, if not before, is considered most authoritative text discussing and throwing light on nuances of Yogic philosophy. It propounds the famous Ashtanga (eight limbs of Yoga): Yama (abstinence), Niyama (observances), Asana (posture), Pranayama (controlled breathing), Pratyahara (withdrawal), Dharana (concentration), Dhyana (meditation), and Samadhi (absorption, an advanced stage of meditation). These eight limbs of Yoga are not limited to ascetics but followed in varying degrees by laypeople. It makes Yoga an all-encompassing philosophy that one can follow in sync with their capabilities. Some stop at physical exercises while others become Yogis, lifelong devotees.. This intrinsic, all-encompassing nature of Yoga is evident from its presence in both orthodox texts and unorthodox sects. One of the most famous is “Nath Sampradaya” whose ascetics are called “Yogis.” Currently, its largest centre is in the city of Gorakhpur, India, though it had major presence at Tilla Jogian (Mound of Yogis) in Pakistan. The thriving centre could not survive onslaught of the Islamic Republic of Pakistan and it is now abandoned. Nath Yogis have significantly influenced life and culture of society. Nath Yogis consider Bhagwan Shiva as the Adi-Natha (the original/first Natha). Many Hindu texts discuss propound tnature of Yoga. In Bhagavad Gita, Bhagwan Krishna says: योगः कर्मसु कौशलम् (Yoga is a skill in action). Gita calls Bhagwan Shri Krishna as “Yogeshwar” (the Lord of Yoga). Kashmir Shaivism, Shakta sects and famous Brahma-Sutra Bhashya of Adi Shankaracharya contain deep discussions on Yoga. Recent attempts like “Christian Yoga” to de-Hinduize Yoga by separating it from Hindu spirituality are thus dishonest and futile exercises. Unification, Not Domination From times immemorial, world has seen conquerors, both noble and tyrannical, attempting to establish their own rule through domination. Some have succeeded and some did not. Yoga, meaning unification, brings the world together through spiritual upliftment of individuals. It focuses on cleansing minds of ill will, conflicts, and envy. Yoga has always been spread by Indian seers and ascetics. From India, the teachings of Yoga reached ancient China, Japan, and Southeast Asia. In medieval times, scholars like Al-Beruni translated Patanjali’s Yoga-Sutras into Arabic and Persian, though their spread was limited by hostile attitude of Islamic clergy. In modern times, gurus like Swami Vivekananda introduced Indian wisdom and Yoga to the West. Yogis like Paramahansa Yogananda and teachers like BKS Iyenger popularized Yoga in America and Western World. Slowly, Yoga and its concepts are reaching the world not by force or guile but by sheer positive influence. Today, around 300 million people around world practice Yoga in some form. Statistics show that in America alone, number of people practicing Yoga has increased by almost 50 per cent since 2012. Today, around 36 million people practice America has emerged as largest yoga-practicing nation after India. This impact is visible in popular culture too with references to Yogic concepts like Kundalini in the famous Marvel movie Dr. Strange. Positive effects of practicing Yoga are recognized worldwide. Acknowledging its universal appeal, on December 11, 2014, United Nations declared June 21 as the International Day of Yoga through resolution

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Hindu Manifesto 2024

On Saturday, June 8, the British Hindu community officially unveiled the Hindu Manifesto 2024. A long-overdue manifesto will emphasise a shared commitment to the advancement of not just British Hindus but the entire nation. Rohan GIRI With the United Kingdom’s (UK) general election set for July 4, 2024. British Hindus are at a critical juncture. Due to its historical unwillingness to engage in political discourse, the community frequently regarded politics as a taboo subject. Many people do not vote, whereas some vote without thinking about the long-term consequences for themselves, their community, and the nation at large. According to the 2021 UK Census, British Hindus make up about 1.7% of the UK population, or approximately one million people. Despite their small numbers, their contributions to the British economy are unparalleled. As a community, they are among the top taxpayers, and their contributions to UK’s National Health Service (NHS) are imperative, with a large number of doctors, nurses, engineers, and other professionals. Additionally, Indians employ tens of thousands of individuals. British Hindus are a well-educated community that is self-sufficient, independent, and prosperous. Their commitment to prosperity and the rule of law reflects their extremely low numbers in British prisons, accounting for less than 0.3 percent of the total prisoners. Despite the community’s alignment with British values and society, it has minimal influence in British politics. This arena, where policies are formulated, laws enacted, and narratives established, demands a significant voice to shape the future. Unfortunately, British Hindus are often underrepresented or misrepresented in education, academia, media, and politics, both locally and nationally. They frequently face attacks, vilification, and maligning, with no substantial collective response to defend their interests and set the record straight. The next general election presents a crucial opportunity for the community to voice their thoughts. Parliamentary candidates must understand that British Hindu votes cannot be taken for granted. The community seeks fair representation and recognition of its contributions, highlighting Sanātan Hindu Dharma as an asset to Britain. The next general election presents a crucial opportunity for the community to voice their thoughts. Parliamentary candidates must understand that British Hindu votes cannot be taken for granted. The community seeks fair representation and recognition of its contributions, highlighting Sanātan Hindu Dharma as an asset to Britain. It is time for British Hindus to claim their seat at the table, shaping and influencing the country’s future. This involvement is not just a right but also a duty, or Dharma. The Hindu Manifesto 2024, launched by the British Hindu community, contains seven crucial pledges that the community expects from parliamentary candidates and future governments. These assurances are designed to ensure the protection, promotion, and progress of Hindu values and interests within the broader British society. The Seven Assurances of the Hindu Manifesto UK 2024: “Recognising Anti-Hindu Hate as a Religious Hate Crime: This expectation demands the identification and prosecution of groups and individuals that perpetrate anti-Hindu hatred. Recognising such acts as religious hate crimes will ensure that they are taken appropriately and addressed accordingly. Protecting Places of Hindu Worship: Ensuring the safety and purity of Hindu temples and places of worship is critical. This promise aims to preserve these precious areas from damage and attacks. Access to Fairer Education: This involves advocacy for an education system that accurately represents Hindu culture and contributions, as well as ensuring that textbooks are inclusive and unbiased. Equal Representation and Opportunities for Hindus: This protection aims to address Hindus’ underrepresentation in numerous sectors by struggling for equal opportunities in employment, politics, and other areas. Streamlining Immigration: The need for fair and efficient immigration laws that make it easier for people looking to join family in the UK or contribute to the British economy. Healthcare and Social Care: Encourage and enhance access to healthcare and social care services for Hindus while also addressing their special needs and concerns. Acknowledging and Protecting Dharmic Values: It aims to understand and respect the Hindu Dharmic way of life by consulting with the community while legislating on intra-community issues affecting the UK Hindu community, by facilitating infrastructure for religious ceremonies such as marriage and cremation, by commissioning a memorial for Hindu soldiers who served and died for the UK, and by understanding that the connection between UK Hindus and India (Bharat) is spiritual rather than political.” The Hindu Manifesto is a call to all parliamentary candidates and political parties to engage with and support the Hindu community in their respective areas. It has already received endorsements from various parliamentary candidates who have declared their support for the manifesto and its goals. As the general election approaches, the Hindu Manifesto will act as a guide for British Hindus, reminding them of their ability to shape the political landscape and ensure their community’s interests are reflected and safeguarded. This election is a critical opportunity for British Hindus to establish their presence, demand fair representation, and contribute to determining the future of the UK in a way that recognises and appreciates their substantial contributions. The election is an opportunity for British Hindus to turn their contributions, concerns, and expectations into legitimate political influence. The substantial participation and widespread support for the Hindu Manifesto 2024 can demonstrate to political leaders that the community is a force to be reckoned with, worthy of representation and consideration in policies. The ramifications of this participation will extend far beyond election day, potentially ushering in an era where British Hindus’ voices are fundamental to national conversations, their needs are met, and their values are upheld in the halls of government. (Author: Rohan Giri is a journalism graduate from Indian Institute of Mass Communication (IIMC) New Delhi, and Manager Operations at CIHS.)

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Fresh Set of Challenges for Modi 3.0

Khalistanis, Naxalites, Kashmiri subversives gaining legitimacy in Parliament demands fresh thinking and strategy K.A.Badarinath As Bharat’s Prime Minister Narendra Modi readies to take reins at centre for a third consecutive term, challenges, known and unknown may have to be dealt with on priority basis. Commentators of every hue and shade have written copiously on Prime Minister Modi’s tenacity or lack of it to run a coalition government with Telugu Desam and Janata Dal (United) and half a dozen others in tow. Challenges identified here are different and mostly new to tackle right away. For a year, Amritpal Singh, a Khalistani extremist who waged a war on Punjab Police has been put away in Dibrugarh jail of Assam. Waris Punjab De chief who hitherto owned a logistics company in Dubai is being tried for crimes including possible treason after having led a mob on Ajnala police station in Punjab. He’s being tried under National Security Act (NSA) from April 2023. His reported linkages with Pakistani spy agency, ISI to source weapons to spill violence on streets of Punjab are some of the allegations against Amritpal Singh. The 31-year old radical Khalistani separatist will have to be dealt with by Modi government when eighteenth Lok Sabha opens for newly elected members of Parliament to take oath. From Khadoor Sahib in the Punjab, Amritpal Singh was elected a member of Lok Sabha after having trounced his Congress rival. Security forces that laid trap in and around Punjab after the Ajnala incident will now have to provide security cover to the ‘Honourable Member of parliament’. Singh was successful in recent elections with highest majority of 1.97 lakh votes in Punjab. Member-elect from Khadoor Sahib will have to be respectfully escorted by the very security forces from jail to Parliament. Election Commission of India (ECI), Lok Sabha Speaker and the new government apart from courts will have to bear with his idiosyncrasies on Khalistan, the imaginary separate Sikh state. One big positive however is that the avowed Khalistani will have to take a pledge as per Bharat’s Constitution and work within the country’s governance system. Protocols to deal with him will change overnight. Second case will be Sarabjeet Singh Khalsa, son of Beant Singh who killed then Prime Minister Indira Gandhi following Operation Blue Star. Sarabjeet is the new Member of Parliament elected from Faridkot and a fundamentalist. Though an independent candidate, hitherto Sarabjeet Singh Khalsa was with Siromani Akali Dal – Amritsar. This party has had Simranjit Singh Mann as its member in Lok Sabha from Sangraur previously represented by Chief Minister Bhagwant Singh Mann. Sarabjeet Singh Khalsa’s plank as an independent in Faridkot was to seek justice for desecration of Guru Granth Sahib in October 2015. On October 12 that year, Sikhs’ holy book was desecrated in Behbal Kalan and a couple of days later two sikh youth were killed. This very is part of Faridkot constituency. Even after election, Khalsa and Mann along with several Khalistani separatists shouted slogans for a separate Sikh state at Golden Temple, the highest seat of Sikh Panth in Amritsar. While Sarabjeet is regarded a fundamentalist, his election and allegiance to Bharat’s Constitution as a Parliament Member may ring in some positivity. But, there’s denying that going forward Sikh panthic politics has come here to stay and traditional Sikh parties like Shiromani Akali Dal will have to make way for new alignments and forces especially aligned with extremist and terror elements globally. Modi government will have to redraw its Punjab strategy in sync with new realities. Third member who could turn tricky for Narendra Modi government is Sheikh Abdul Rashid who’s serving his term in Tihar jail. He’s been elected to lower house from Baramulla after trouncing former Chief Minister Omar Abdullah of National Conference. Popularly known as engineer Rashid, he’s been in high security Tihar jail for over five years in cases relating to money laundering and funding terror in the Kashmir valley from across the border and elsewhere. Oppression, revenge and jail term were emotionally put forth by his sons to garner votes for engineer Rashid. While Rashid’s swearing in as Lok Sabha member would turn an eyeball event, abrogation of Article 370, Jammu and Kashmir assembly elections may come back to focus. Courts have to take a call on his interim bail to facilitate his swearing in. After a gap of 25-years, Communist Party of India – Marxist Leninist (Liberation), Left extremist group will enter the parliament with two of its members in Rajaram Singh from Karakat constituency. His comrade, Sudhama Prasad defeated BJP minister and high profile R K Singh from Arrah. Both these constituencies are in Bihar. The party that draws inspiration from one of left extremist movement, Charu Mazumdar, has moved into public space from arms struggle and is part of the opposition, Indi alliance. CPI-ML Liberation shifted gears and moved away from Kondapalli Seetaramaiah faction’s Peoples’ War group that still is in the midst of waging a war against the state. Mainstreaming of naxalites with entry into Parliament and state legislatures is a tribute to Bharat’s democracy. But, spread of Left extremist political ideology overtly may demand a fresh strategy from Modi government. Chandrashekhar Azad alias Ravan is yet another figure from Uttar Pradesh that BJP-led alliance that needs to watch out for. Chandrashekhar will represent Nagina Lok Sabha constituency in the lower house after having won the seat with a margin of over 1.51 lakh votes. He is regarded as a self-established Dalit leader after having setup the Bhim Army. His activism extends to a decade. On March 15, 2020, Chandrashekhar launched Azad Samaj Party (Kanshiram) to mainstream his political activism overtly. Initially, he looked at a tango deal with Akhilesh Yadav’s Samajwadi Party (SP). But, Chandrashekhar felt let down when his party was offered just two seats in the Lok Sabha elections by SP. Azad’s direct involvement in Saharanpur violence led to his arrest under National Security Act by the Uttar Pradesh government. Delhi Police denied him

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Reforms Should Go Beyond Economy, Touch Every Facet of Life

Let’s leverage strengths for global good, meet aspirations of Bharat’s citizens as we progress to become a developed country by 2047 Narendra Modi The biggest festival of democracy, the 2024 Lok Sabha Elections, is concluding today in our nation, the Mother of Democracy. After a three-day spiritual journey in Kanniyakumari, I have just boarded the plane for Delhi. Through the day, Kashi and numerous other seats have been in the midst of voting. My mind is filled with so many experiences and emotions… I feel a boundless flow of energy within myself. The 2024 Lok Sabha elections are the first in the Amrit Kaal. I began my campaign a few months ago from Meerut, the land of the First War of Independence of 1857. Since then, I have traversed ac-ross the length and breadth of our great nation. The final rally of these elections took me to Hoshiarpur in Punjab, the land of the great Gurus and a land associated with Sant Ravidas Ji. After that, I came to Kanniyakumari, at the feet of Maa Bharti. It is natural that the fervour of the elections was echoing in my heart and mind. The multitude of faces seen in rallies and road shows came in front of my eyes. The blessings from our Nari Shakti… the trust, the affection, all of this was a very humbling experience. My eyes were getting moist… I entered into a ‘sadhana’ (meditative state). And then, the heated political debates, the attacks and counter-attacks, the voices and words of accusations which are so characteristic of an election… they all vanished into a void. A sense of detachment came to grow within me… my mind became completely detached from the external world. Meditation becomes challenging amidst such huge responsibilities, but the land of Kanniya Kumari and the inspiration of Swami Vivekananda made it effortless. As a candidate myself, I left my campaign in the hands of my beloved people of Kashi and came here. I am also grateful to God for instilling in me these values from birth, which I have cherished and tried to live up to. I was also thinking about what Swami Vivekananda must have experienced during his meditation at this very place in Kanniyakumari! A part of my meditation was spent in a similar stream of thoughts. Amidst this detachment, amidst the peace and silence, my mind was constantly thinking about the bright future of Bharat, the goals of Bharat. The rising sun at Kanniyakumari gave new heights to my thoughts, the vastness of the ocean expanded my ideas, and the expanse of the horizon continuously made me realise the unity, the Oneness, embedded in the depths of the universe. It seemed as if the observations and experiences undertaken in the lap of the Himalayas decades ago were being revived. Kanniyakumari has always been very close to my heart. The Vivekananda Rock Memorial in Kanniyakumari was built under the leadership of Shri Eknath Ranade ji. I had the opportunity to travel extensively with Eknath ji. During the construction of this memorial, I had the opportunity to spend some time in Kanniyakumari as well. From Kashmir to Kanniyakumari… this is a common identity that is deeply ingrained in the heart of every citizen of the country. This is the ‘Shakti Peeth’ (seat of Shakti) where Maa Shakti incarnated as Kanya Kumari. At this southern tip, Maa Shakti performed penance and waited for Bhagwan Shiva, who was residing in the Himalayas at the northernmost parts of Bharat. Kanniyakumari is the land of confluences. The sacred rivers of our country flow into different seas, and here, those very seas converge. And here, we witness another great confluence – the ideological confluence of Bharat! Here, we find the Vivekananda Rock Memorial, a grand statue of Saint Thiruvalluvar, Gandhi Mandapam, and Kamarajar Mani Mandapam. These streams of thought from these stalwarts converge here to form a confluence of national thought. This gives rise to great inspirations for nation-building. This land of Kanniyakumari gives an indelible message of unity, especially to any person who doubts Bharat’s nationhood and the sense of unity. The grand statue of Saint Thiruvalluvar in Kanniyakumari seems to be looking at the expanse of Maa Bharti from the sea. His work Thirukkural is one of the crown jewels of the beautiful Tamil language. It covers every aspect of life, inspiring us to give our best for ourselves and for the nation. It was my great fortune to pay my respects to such a great figure. Swami Vivekananda once said, “Every nation has a message to deliver, a mission to fulfil, a destiny to reach.” For thousands of years, Bharat has been moving forward with this sense of meaningful purpose. Bharat has been a cradle of ideas for thousands of years. We have never considered what we have acquired as our personal wealth or measured it purely by economic or material parameters. Therefore, ‘Idam-na-mama’ (this is not mine) has become an inherent and natural part of the character of Bharat. Bharat’s welfare benefits our planet’s journey to progress as well. Take the freedom movement as an example. Bharat gained independence on Aug 15, 1947. At that time, many countries around the world were under colonial rule. Bharat’s independence journey inspired and empowered many of those countries to achieve their own freedom. That same spirit was seen decades later when the world came face to face with the once in a century Covid-19 pandemic. When concerns were raised about the poor and developing countries, Bharat’s successful efforts provided courage and assistance to many nations. Today, Bharat’s governance model has become an example for many countries around the world. Empowering 25 crore people to rise above poverty in just 10 years is unprecedented. Innovative practices such as Pro-People Good Governance, aspirational districts, and aspirational blocks are being discussed globally today. Our efforts, from empowering the poor to last-mile delivery, have inspired the world by prioritising individuals standing at the last rung of society. Bharat’s Digital India campaign is now an example for the entire

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